I have decided to take a mental break from preparing 14 messages (pray for me!) for this weekend’s Redeem Conference, next week’s youth camp at Elim Church and next weekend’s R-AGE Leaders Advance to record some fresh thoughts. Let’s see where this verbiage takes me…
A few times throughout the day, Huiyi will send me picture updates of Eden’s daily activities. She receives these pictures from her mother, who is Eden’s main caregiver from Tuesdays to Fridays.
And I have observed that more often than not, my typical replies to these lovely photos are, “I miss my family!” and “Love you so much!”, and not so much of responding to what Eden is actually doing in the photos.
Today, Eden’s 公公 and 嬷嬷 brought her to Jurong Bird Park. Eden looks so adorable in the photos and Huiyi commented that our baby girl “has such an awesome life”.
I wholeheartedly agreed with my wife. But there was a tinge of melancholy in my “Indeed!” reply.
As I thanked God for how blessed Eden is, a part of me yearns to be playing with her at the Bird Park instead of writing sermons in front of my laptop.
I found myself living vicariously through these daily photos.
I imagined myself taking those pictures and getting Eden to smile for the camera; I pictured myself pushing Eden in her stroller through the midday heat; I envisioned myself cradling Eden in my right arm, kissing her all over and littering her ears with, “Darling, Daddy loves you so much!”
Yes, I was truly experiencing life with Eden in my imagination through the actions of my in-laws.
And it got me thinking about the irony of parenting in Singapore; it is as if we bring our children into this world to have them being cared for by other people, and for them to spend time away from us.
When we are younger and more energetic, we have to work to earn money for our livelihood, and be away from our children. But when we are older and less spritely, we have enough money and all the time in the world, but our children have also all grown up! Surely there’s a way around this tension that I haven’t yet discovered?
My mother-in-law commented a few months ago that she is so much more active in Eden’s life than in her own children’s stage of infancy. She also said that that statement holds true for my father-in-law.
Both Huiyi and I were cared for by our grandmothers; I believe many of us in Singapore were taken care of by our grandparents and that (good) tradition seems to pass on from generation to generation.
As much as Huiyi and I are grateful for the tremendous support that we receive from our parents, we desire so much more to be Eden’s main caregivers instead. We are, after all, her parents — I mean, who wants to spend time with her more than us?
But the reality is, I have a day job (which I am most thankful for, because I enjoy what I do for a living) and by keeping it, I am fulfilling the other part of being a father by providing for my family.
On weekdays, Huiyi and I will only have about five hours with Eden — two in the morning and three in the evening. That is why, as working parents, we cherish weekends so much.
And that is why I treasure my off days that much more now because that’s the exclusive time I get to spend with my beloved princess and create memories for the both of us. On Mondays, I do not have to live vicariously through images on a mobile phone.
Every precious moment with my daughter is locked into my heart forever. I will never give up anything for time with her.
Oh man, I am getting emotional writing this…
On 18 March 2014 at 5:08pm, I received the greatest gift in the world — my precious baby girl. I’ll chronicle the epic labour process in another entry but today, I want to record a memoir of how my princess’ English and Chinese names came about.
Names mean a lot to me. A name carries identity, prophecy and destiny. And sometimes, it does feel like if you pick a good name, you’ve got half the battle won. You see, I selected “Asher” as my baptism name because it means “blessed, joyful and happy”, as well as “the most favoured one”.
As for our children, we’ve already shortlisted a number of English and Chinese names. The plan was to pick one that described the pregnancy journey. We’ve decided in the second trimester that our firstborn would be named “Eden”, because like her name suggests, she has brought us and others around us so much joy and delight. In Hebrew, it means “paradise” (she’s our utopia after all). And practically speaking, Eden is a simple, two-syllable, and easy-to-remember name.
Some years ago, I discovered the meaning of my surname, Chen (陈). While its most obvious meaning represents the sun (阳) that rises from the east (东), it’s actually also pronounced like a Hebrew word (חֵן) that means “loveliness, grace, and favour with God and men”. Not too shabby for one of the most common surnames in the world!
We’ve always wanted to name our offsprings after the fruit of the Spirit and since we had “love” and “joy” already working in Eden’s favour, we wanted to select a Chinese name that either described love or joy, or another of the remaining seven parts of the fruit of the Spirit.
As a typical ACS boy, I knew I needed some help with picking the right Chinese name for my daughter. So I approached a church friend, Charles, who’s studying for his PhD in Chinese history, who had very kindly agreed to help Huiyi and I pick a Chinese name for Eden. We met for coffee one afternoon and went through a few possibilities. I mentioned to him that I wanted Eden to have a single character (单名) in her Chinese name. So instead of the typical three characters, all my children’s Chinese names will only have two.
It’s not easy find a name that fits with the dialect and English “Tan” as well as the hanyupinyin “Chen” so we decided that Eden’s given name on her birth certificate will simply show “Eden Tan”, without her Chinese hanyupinyin name. After all, when you do introduce yourself, you don’t say, “My name is Joey Tan Chong Yi” or “你好, 我是Joey陈崇仪 but simply, “My name is Joey Tan” or, “我是陈晏”.
After an hour of tossing up possibilities of his initial suggestions and the Chinese names that I preferred, Charles and I went off topic and shared about the respective journeys we’ve each gone through watching our wives get pregnant. Many of which are very private so I’ll leave it that way. But as with several seasons of my life, God has always been teaching me about what it means to surrender… And everyone knows surrendering (to God) isn’t always the most pleasant or easy thing to do. I told Charles that through this process of surrendering, God has really taught me about His peace that surpasses all understanding — that assuring knowledge that He is with me and His presence is all I need.
That little sharing seemed to have ignited something in Charles’ eyes. He began sharing with me a little of his own journey into parenthood and how he’s learnt to trust God for all outcomes. Then he paused, and it was as if he rummaged through the virtual annuls of thousands of Chinese characters in his mind, then keyed one in on his cellphone. With aplomb, he made a suggestion…
“How about this character — 晏?”
Unsurprisingly, I did not recognise that Chinese character at all. And I’m confident that unless I’ve explained it to you before, or if you’re also studying for your Chinese history doctorate, chances are that this is the first time you’re seeing this character and you, like the rest of the modern world, have no idea how to pronounce “晏”.
“It’s pronounced as ‘yàn'”, he explained, “and it means ‘peace'”, he continued.
Upon seeing “晏” and perceiving its meaning, it became one of those moments for me. You know, those moments where you kind of know, this is it. I think Charles must have saw it in my eyes too. Like “Eden”, “晏” had a nice ring to it and immediately resonated with my heart. There was a certain sense of conviction about it. I knew there and then (barring consultation with my wife) that “晏” would be Eden’s (only) Chinese name. “Eden Tan” and “陈晏” — what a perfect combination of love, joy and peace.
Charles went on to explain that 晏 in one character, carries the same meaning as 平安 (peace) in two characters. Not only that, but it’s “peace that comes with day” because it’s “日” (day) + “安” (peace). To help me understand this, he explained that we sing “Silent Night, Holy Night” because we are looking forward to the peace that comes in the morning, knowing that we have survived yet another unknown night; that’s why we chorus “All is calm, all is bright” in the following line. It was like a double Eureka moment for me — new understanding of that Christmas carol and new knowledge to appreciate the profound meaning of this Chinese character. Another way of looking at 晏 is that everyday (日) Eden will be filled with peace (安) — 每日平安.
Charles also explained that 晏 is one of those rare Chinese characters that has not simplified its strokes over the centuries; 晏 in written the same way in both traditional (繁体字) and simplified (简体字) Chinese. So that means that it’s meaning has not changed through time! In addition, what I also liked about this character is how feminine it looks — don’t you think it looks really pretty?
And finally, I also saw a pictograph in 晏 — it looks like the sun (日) is forming a protection (宀) over my little girl (女)! And if I may stretch it and “Christianise” its meaning, it kind of looks like the Son is watching over my daughter! In summary, looking at 晏 was like marvelling at Eden for the first time — love at first sight.
Through bringing our baby girl to full-term, God has indeed brought us joy and delight, allowed us to experience His grace and love, and taught us the precious lesson of knowing His peace that surpasses all understanding.
Eden Tan, Mummy and Papa love you very much — beyond what you can imagine. Thank you for teaching us love, joy and peace even before you’ve met us. You’re going to be an awesome, and very precious daughter. What a privilege it is for Huiyi and I to be your parents.
I regret not doing something crazy but radical during my evening run just now.
The final part of my jogging route took me to Holland Grove View, just off Mount Sinai Road. I sneaked glances into those huge house as I trod down a small road flanked by luxury cars. (I digress but isn’t it interestingly dichotomous that Mount Sinai Road and Ghim Moh Road share the same tar? What a world of affluential difference!) It was 7:30pm – dinner time. One in four households I ran past were sharing a meal over the dining table. And at every single gathering, the Holy Spirit pointed my attention to the father figure.
Without fail, I immediately spotted the head of the home. And by the time I hit the third household having dinner, I remember being prompted by the Spirit to go to the fence of this huge white bungalow, for it was just outside the dining room. I felt moved in my spirit to deliver the following words of encouragement to the elderly man clad in a white tee:
“Hey you! Are you their father? You don’t have to know who I am but I want you to know that what you’re doing – it’s great. Keep having meals with your family as often as you can, please. You’re doing an amazing job as a father. Don’t underestimate the importance of simply eating together!”
But alas, I didn’t. And within two paces, my window of opportunity vanished. I didn’t run by another house again with the dining room within shouting distance from the road. Then I started to reflect – on how I wanted my family to look like a decade from now. Due to external upbringing and an internal resolve, I was quietly confident that I would be a good husband and I was determined to be a father but I didn’t want to take anything for granted. Being a good 一家之主 requires planning, effort and sacrifice. I don’t need to be a father to know this.
Immediately I started to recall all the good father figures that God has graciously placed in my life to inspire me, and set an example on how a household should be led and how children should be brought up. I began to thank God for great men like Pastor Ronald Yow, Uncle Kheng Leong and Peter Lim, just to name the first few off the top of my head. With these wonderful examples, amongst many others, I nearly slipped into an unnecessary melancholy comparison due to my lack of a fatherly figure, but I decided to celebrate God’s faithfulness in these families instead.
My message tonight is simple.
If you are a father reading this, and have been consistently investing into your family – keep going! You’re doing a great job! And I am certain that your rewards will come when you still have communion with your grown-up children when you’re old and gray.
If you are a father who is distant, or have a desire to want to reconnect with your family – my brother, this is your time to redeem what was lost. Your career must never, ever be at the expense of your children and your wealth-accumulation must never be at the expense of your wife.
Fathers – never underestimate your role in your children’s lives!
If you are a son or daughter reading this – why don’t you just take a minute to walk to your father, hug him, and tell him that you love him and appreciate all that he is doing and has done for the family? I’m sure he’ll be shocked and may even think you’re nuts, but deep down inside, I’m also sure that it will swell his heart swell with warmth and pride. Go now!
And if you, like me, are disconnected from your father – why don’t you take this time to pray for him and thank God for the many good fathers that are around you?
Well, since we’re on the subject of encouraging dads to be dads for life, why don’t we use Facebook or our mobile phones to encourage a father right now? We don’t have to wait for Father’s Day since fathers play their roles as fathers, not just once a year, but everyday.
It was my turn to “teach” a lesson from EC’s outstanding handbook, “Mentoring Paradigms”. (Now, I actually don’t quite understand how I was supposed to teach a lesson that is supposed to be self-taught by simply reading the book and reflecting so) I took the liberty to teach outside of the book; after all, the book is supposed to be self-explanatory and the leaders present at the meeting are old enough to digest the wisdom for themselves.
The gist of the paradigm that I taught was on God’s efficacy. (The book is on my office desk, so I’ll update this post again and list the key lessons I’ve learnt from EC’s teaching.) And so I brought everyone’s attention to the three parables placed one after the other in the Gospel of Luke – The lost sheep, the lost coin and the lost son. I thought it was appropriate for the leaders to see for themselves God’s efficacy at work in a dynamic manner in these three examples. In my reflection, I think it’s common to hear that nothing is wasted in the economy of God; I’d turn that around and say that in God’s economy, there’s no such thing as nothing!
Observe, for the lost sheep, one in a hundred went missing; for the lost coin, one in ten went missing; and for the lost son, one in two went missing – the stakes are upped dramatically. Observe again, the shepherd left ninety-nine and went out to search for that lost sheep; the owner (went in and) turned his house upside-down to search for that lost coin; and the father could do absolutely nothing when he lost his son. Actually, to better phrase it, it was his son that decided to lose him.
Now, from this juxtaposition, I’ve learnt that the closer the missing subject (a person, usually) is to you, the lesser you can do about it should he or she decide to leave you. There are some people you go out to hunt for, some you turn your ransack your house for, and for some, you are simply powerless to do anything about it – and yes, it is extremely heartbreaking because you can almost see their outcome.
Around three years ago, I experienced that with my beloved sister. I remember the two-hour conversation in the car. It was then that I had to let go of her as my younger sister so that she can become her own woman. Letting go of a younger sibling that you protect is a lot more difficult than letting go of a young person that you shepherd. Without getting into details, I basically realised that I couldn’t and shouldn’t protect her in the same manner anymore, for she was old, mature and experienced enough to make her own decisions, and be responsible for them. (Sometimes, I wonder if it’s painful because I am relinquishing my status in her life – I don’t ever want to be a redundant elder brother.)
I had to learn to trust God for her eventual outcome and while it’s painful for me to let go of my sister because I love her so much, I must remember that God loves her so much more than I do and so surely He will look after her well-being better than I ever can. Hence, I shall have no fear for my Lord is in control of my sister. Either way, God has a plan for her and already knows what He is doing with her, way ahead of me. At the end of the day, I’m actually left with no choice, but learn not just to trust her, but to trust Him, whom I’m entrusting her to.
On that note, I believe that parents put so many restrictions on their children in this generation not because they don’t trust them, but because they don’t trust themselves – they are not confident of their own upbringing of their kids. I’m not yet a father so I write this callously, but I’d like to believe that when it’s time for my children to make their own decisions and account for themselves, I will deliberately and gladly let go of them, so that they can grow in an exponential manner apart from me. I will do this partly because I trust them, but mainly because I trust the good way that I would have brought them up. I guess I’d only be able to put my money where my mouth is when my children reach that age of reckoning.
On a side, random and personal note, I am absolutely and unashamedly confident that I will make an imperiously outstanding father. And just like in RD’s “Danny The Champion of The World”, I will become that father with the sparkle in his eye. Perhaps the absence of it makes me pine for fatherhood so much more, but somehow, I have this unquenchable, untamable conviction that of the many things that I will excel in in life, fatherhood is one that I am most certain of because it is something closest to my heart.
I have no idea how this evolved into a piece on parenting but I’m glad anyway.