What you ought to say is, “If the Lord wants us to, we will live and do this or that.” Otherwise you will be boasting about your own plans, and all such boasting is evil.
James 4:15-16 (New Living Translation)
If life is uncertain and death is certain then how in the world are we supposed to negotiate our journey in this lifetime? What on earth are we doing for heaven’s sake? James proposed his resolution in verse 15, which calls for us to tweak our alignment.
It’s not about the planning but about the perspective, not the pursuit but the priority. If life is truly punctuated by question-marks and death completed by full-stops, then I’m grateful that God is my space – the punctuation most-often used in every sentence; every word is preceded and followed by a space. I thank God that His grace is laced in space!
James instructed us to renew our mind. We naturally speak with presumptuousness so he wants us to think differently and speak with renewed positioning. He’s blatant enough to say, “What you ought to say is”, which signifies a deliberate change in speech; speaking like that won’t come naturally, that is precisely why we have to intentionally train ourselves.
So how exactly does James want us to change in our speech? First and foremost, we must acknowledge God’s will in our lives. Everything counts for nothing if God is not in it. That explains why he began his sentence with, “If the Lord wills”. Then he says, “We will live”, meaning that we should check if we are even alive, for it is pointless talking about plans if we are not alive to carry it out. Finally, James says this last, “And do this or that”. Once we have committed our plans to God (and asked Him for His purposes in our lives), and ascertained that we are alive to carry it out, we can consider implementing our plans.
Of course, James knows we’re hardly so obedient; he correctly diagnosed the problem by identifying the opposite of seeking God’s will, that is, to boast about our own plans. This evil boasting is rooted in human pride, where we think we are in control. In Greek, “evil” is an active verb, which means that if we boast of our own plans, we are continuously doing evil.
I didn’t plan to return to Singapore last July. I thought I’d be in Shanghai for a few more years. But everything changed within a week. In a nutshell, I was caught in the middle of a senior management dispute and had to make a decision. I sought the Lord and I made the decision to return home. I had His peace reigning in my heart. Everyone around me was shocked – my mother, sister, colleagues, business associates and even Huiyi’s family – because I was doing well in Shanghai. In fact, I left in the same month of a promotion and significant pay increment.
But a still small voice in my heart assured me that it was all right to come home. I knew that the Lord was going to take care of me, so I obeyed. That was simply it. I had no idea that it would lead to what I am doing now with R-AGE; I didn’t expect myself to be a full-time youth minister so quickly but God knows His timing and I trust Him for it – that’s the beauty of life.
When we understand that this life doesn’t belong to us but to God, we will realise that all we need to do is to obey. Obedience is the highest expression of stewardship; the best way to see the mark of obedience to God in your life is to observe how you have stewarded your life according to what God has revealed in your heart. I do not look forward to the day when God puts His arm around my shoulders to commend me on all the good things I have done for Him only to sound a tad bit disappointed because I missed out on the only thing He wanted me to do; it is important for us to be faithful to our calling.
People say that change is the only constant but I beg to differ for God is the only constant. And if God is the only constant, then wouldn’t it be wise for us to bank on Him to see us through this uncertain life leading up to a certain death? We must remember that life does not revolve around what we want but what God wills. Our lives ought to be a declaration of the true sovereignty of God and never about the imagined control of Man.
If I am an investor and someone told me about a stock that would eventually be good for me, I would buy it in a heartbeat. The stock will fluctuate, but because I know that it will eventually be good for me, I will hang on to it no matter what. The Bible tells us in Romans 8:28 that we know that God causes everything to work together for the good of those who love God and are called according to His purpose for them. Our job becomes really simple then; all we need to do is to love God and live out His purposes in our lives.
Even though I’ve only been with R-AGE as a full-time staff for nine months, it feels as if I’ve been doing it for nine years. I started serving as a youth leader when I was 17 years old and I “rose” through the “ranks” and have experienced almost every single ministry role before. Before I left for Shanghai, I must have been one of the youth leaders with the highest public profiles – surely everyone knew Joey Asher Tan.
Unfortunately (or fortunately), all these amounted to nothing.
I was severely humbled when I returned for my first Grace Retreat (the one with Life Game) and to my shock and horror (and massive disappointment), there were people who did not know who I was and those who knew me pretended like I didn’t exist – I don’t blame them – being physically away does result in relational drifting, and that is manifested in friendships that are eventually downgraded to acquaintance-ship. I have since learnt that youth ministry is transient and that no leader, however big his or her profile, is indispensable. The reality is, one day youths may forget who RY is or what CX has done for the ministry. I always think that if it could happen to JH, SH, DL or JT (leaders of yesteryear) it could definitely happen to me.
And you know what? I’m actually thankful for that.
It challenges me to think beyond myself and to build for the next generation of leaders and youths, for the future R-AGE and Grace Assembly of God, and ultimately, the next Joey Asher (i.e. the next youth minister who’s going to take over me). And yes, I’ve already identified my potential successor(s). I’m so thankful that this ministry is never going to be about me. And the best thing about it is that it’s not even down to my own choices or “something that I’ve set out to do” but by the innate and proven ephemeral nature of youth ministry. It forces all of us to think beyond today. I absolutely embrace that because I’m in the business of guiding and helping the generations after me to surpass everything I have achieved and will ever establish.
By the way, I’m quite astonished with the way the Spirit leads my pen.
Actually this wasn’t what I had intended to write about today; what I had wanted to share was the advice I gave to AS this afternoon. She asked, “But what if I cannot connect with the youths anymore?” I struggled with exactly that when I first re-joined and attempted to re-connected with R-AGE and I could really identify with her. So I gave her three pointers which I applied to help me overcome this real challenge.
- Ask God to give you a heart to love the youths and hands to serve them.
- Be consistent and always be around for them – to listen to and guide them – they’ll open up to you sure enough.
- Be patient with yourself and give yourself a trial period of at least three months before you evaluate your progress.
I met LW for an early dinner and I was so encouraged by his appetite to learn and grow. This boy’s got immense potential in the ministry and I can’t wait to see him grow into a man of God; it heartens me greatly to know that the ministry is filled with young men who are as hungry as he is; the future of R-AGE looks bright indeed. Praise the Lord!
I spent some time deliberating this over the past couple of days. I found some interesting attempts at defining and differentiating the two. These definitions are amongst the first few to appear when I googled the above question:
“Your job is what you are doing today. Your career is what you’ve done over the past years and what you plan to do in the future… Your job feeds you and your family today. Your career will feed you and your family tomorrow and beyond.”
“The job pays your bills, and a career is a path you’ve taken (hopefully because you enjoy it) to attain or keep the ideal job for you.”
“A career is something that you build during your lifetime. Jobs are often times task-oriented positions to help meet the goals of an organisation or business. Jobs are often a means to an end… Sometimes jobs lead to careers.”
“A job is something you do simply to earn money; a career is a series of connected employment opportunities. A job has minimal impact on your future work life, while a career provides experience and learning to fuel your future. A job offers few networking opportunities, but a career is loaded with them. When you work at a job, you should do the minimum without annoying the boss. When you’re in a career, you should go the extra mile, doing tasks beyond your minimum job description.”
There’s an endless list of dichotomous definitions but they are largely synonymous.
I remember learning this from somewhere – maybe in one of KK’s workshop (?) – that in a career, people usually stay for a long time and “climb” up the organisational ladder; the good ones care about the welfare and well-being of the company and its employees. To a certain extent, they live for others. Whereas a job is just something people do from 9am to 5pm and remain indifferent to just about everything except for the accuracy and arrival of their paycheck. To another extent, they live for themselves.
Now, this gets me thinking about my own predicament – is it a job or a career? I know for sure that during my army days, it was a job – I did what I was expected to do; on good days, I go the extra mile and on bad days, I do the bare minimum. When I was in Shanghai, it felt a little different because I treated it like my own company. There wasn’t such a thing called “Official Working Hours” simply because at the management level, you work as hard and as long as you’re required to; my boss did not believe in overtime pay for the managers because it was expected of us to get the job done and the project(s) completed. AT’s an excellent boss, and although sometimes he’s quite a slave-driver, he has successfully imbued in us managers the all-important ownership of the company.
So this brings me back to me today as a youth minister with Grace Assembly of God. Is this my job? Not really, because I’d have been imparting my life into young people anyway even if I was an army officer or a marketing manager – I’m just doing it full-time on a more intensive level. Is this my career then? Not really too, because I do not even know if I will be doing this for the long run. Now, don’t get me wrong, I’m committed to what I have signed on to do, but I’m keener to listen to God’s prompting. The last thing I want is to overstay – I think that would be absolutely meaningless. But if God tells me to go, I’d be gone in an instant – I’m not worried about transitions and to start out all over again in any industry because I have confidence in my ability to excel wherever I go.
Hence, my answer to the question above – the difference between a job and a career is to know your calling in life and to pursue that calling wholeheartedly in any given time or space instead of being in an occupation for a season of life. I’ve said this to quite a number of people – in my current “job”, while it’s slightly easier than the previous ones because my gifting and skills-set are tailor-made for it, I’ve also poured in double the work hours and emotional involvement. Yet I feel that since I’ve joined Grace in October 2009, I’ve not worked a single day at all simply because I am pursuing what I believe God has intended for me to pursue for this season of my life.
Have you found your calling? Are you stuck with a job? Or are you caught in a career?
Yet another classic quote by the legendary RW that drew resounding laughter from the congregation. I love it when this man speaks – be it over the pulpit, vis-a-vis or in a meeting – he talks with aplomb, littered with audacity, authority and authenticity.
For those who attended the combined service at GII today, you’d have downloaded an excellent sermon preached by RW on the topic of faith. HY and I responded to the altar call and it was my first response at the altar as a full-time staff. What I thank God for was that this message did not make me think, “Yes, I can do it!” or even, “Yes, God can do it!” but it forced me to step back and ask, “Do I trust God about it?” For if I do, then I should also trust Him for the process and outcome.
Like many others who attempt to pursue God seriously, I too have countless questions regarding faith. RW gave a good reminder that true faith is based on the word of God – that when it’s beyond my ability to accomplish it, I still believe in my heart that it will be done. We ought not to place our faith in the things of God but in God and His attributes; that signals the activation of your faith.
I remember a cognitively spiritual (or spiritually cognitive) battle at the turn of the year when I asked for a second opinion regarding treatment for the Dercum’s Disease in my body. (Read these two two recaps if you want the context.) From when I discovered the first lump at 14 years old, to the day that I scheduled a surgery to remove all 25 in my body, I’ve asked people to pray that God would miraculously remove every lump; I prayed that myself too. But as soon as the operation date was confirmed, I realised that people started to change the way they prayed for me.
Now, why doesn’t the original prayer retain its contents after people found out that I’d be heading for an operation? Where is the faith that existed before surgeries and operations were medically possible? This got me thinking about whether we trusted more in modern science that medicates or in Jehovah Rapha who heals. Is faith then determined by what we already know and are sure of (the surgery that would remove all lumps) or by what we do not know and are unsure of? How am I supposed to apply the Hebrews 11:1 definition of faith into this given context? Have we pigeonholed our faith and allowed our eyes (i.e. walking by sight) to determine how and what we pray for? How can we rise to another level of faith? I still haven’t found satisfactory answers to this series of questions so I will continue to mull over it.
That aside, faith does not presume – I’ve learnt that presumption could lead to hurt you and your faith or both. RW casted such a timely reminder that “good” (in the context of Romans 8:28) may not be God’s best for me. In reality, it is in the difficult times that the heroes of faith are born. Regardless of how small or little our faith is, we should exercise it, act upon it and learn to embrace the challenges that come with it!
When we juxtapose Hebrews 11:33-35 with 36-38, we must remember that those who suffer for the faith are very much in the will of God as those who experience miracles and answered prayers. In light of irresponsible and suicidal “Name It, Claim It” prosperity teaching, there may be pockets of Christians who only see positivity as part of God’s will for their lives and reject the other side of the coin. Those who are undergoing a tough time may struggle to see or understand God’s purpose in that moment – so they need to exercise even more faith than those who are going through a good time and enjoying fruitful outcomes. God is indeed still and always in control.
At the altar, HY and I prayed together and we asked God to give us the grace to submit fully to His will for our lives. And we’ll present our needs to God only after we’ve submitted to Him. We asked God to help us to wait expectantly (and be inspired by those who have gone before us in history and in the scriptures). Everyone has a different journey of faith – so we must learn to not give up or give in so easily but instead persevere by taking up the challenge to rise to occasion that faith demands us to. Today, HY and I asked God to help us to live a proper Christian life and to be joyous in our every in and out.
I like what RW stood for – that if you truly aspire to shine for Jesus, you must “find trouble” – and solve it by the grace of God. For when that happens, people stand up and take notice of what God is doing through you. God, who enables the problem to be solved and the trouble to be shot, will take the full glory alone. I believe that you can’t go wrong if you keep doing something right.