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day four – i am what i think.
HY and I had to miss the final evening service of the Retreat for an important task (more on that in a separate post) but the morning service was such an amazing spiritual buffet that it was more than enough food. These thoughts fed my mind on day four of Grace Retreat 2010 (and I feel so full).
- God may not empower you to choose but He will empower your choices; you need to quit waiting on God to prod you into action.
- It’s not what we consume that defiles us but what leaves our mouth that does; the mind is not godless, it’s what we do with the mind that makes us godless.
- The pleasures of sin don’t last forever, and the Devil knows that we’ve given our hearts to Jesus, so that’s why he is after our mind; hence the manner in which we deploy our mind is of paramount importance.
- Proverbs 23:7, paraphrased – “I am becoming what I’m thinking”. Life follows thoughts – that is why we need a resurrected mind, for attitude influences behaviour and thoughts determine future. Therefore, we ought to keep our brain strong for it controls the heart.
- Psalm 26:2 – “Test my mind” – to test is to examine so as to purge or clean out; you go to a doctor to find out what’s wrong (to fix it) and not what’s right: I’ve always believed that “judgment” is a neutral and necessary word, for evaluation.
- The mind is naturally set on the flesh which leads to death, so you should set your mind on the Spirit, which gives life and peace.
- Psalm 1:1-2 – Exercising the mind is like training the body – it takes effort! And so we should remember that memory work comes before revelation; if Jesus memorised the Word and practised spiritual disciplines, then there’s no reason why we shouldn’t or are exempted from it.
- My destiny is not heaven – that’s my destination – my destiny is to fulfill my purpose on this earth. I don’t wanna miss the whole point of life on earth!
- What am I feeding myself? All that we intake are seeds, and one day these seeds will bear fruit; my fruit will be and is determined by my seed.
- Philippians 4:8 – We should train our brain by conditioning it to think about the right things; rubbish in, rubbish out.
- 1 Peter 1:13 – We are instructed to “gird up” our minds for action, so we must nourish and feed it. As a result, the training of our thinking should lead to our acting. How? By thinking through things, memorising and meditating, as well as dwelling and pondering on Scripture.
- Digging deep into God’s Word is like a dog devouring a bone; it never relents until it goes deep enough to get all the remaining flesh, oil and the best bits of the bone; almost as if to “suck the marrow out of life”.
- Romans 8:6 – Revelation is most powerfully experienced when it speaks to your mind, moves to your heart and flows through your life.
To my surprise, I’ve thoroughly enjoyed ZA’s and JA’s preaching. They were, for a lack of a better way to phrase it, typical pentacostal preachers, but their teaching is biblically sound and to a certain extent, Word-based. Not the expository style of EC, BH or JP that I’ve always preferred, but still solid preaching. One thing I prayed and asked God for during this Retreat is to make me both a Word-based teacher and a Spirit-filled preacher.
let us never patronise God.
If I were hungry I would not tell you,
For the world is Mine, and all it contains.
– Psalm 50:12 (New American Standard Version)
This is one verse in the Bible that severely humbles me every time I read it; it keeps me on my toes because I’d never want to patronise God and offer Him mere lip service. Do I really think that the omniscient and omnipresent God doesn’t know what’s truly in my heart, beneath every word and deed? Who am I kidding? There’s no hiding from Him my insides. Each time I revisit this verse, I force myself to examine my private worship – for that determines the authenticity and power of my public worship. I’ve always believed that spiritual authority comes from time spent with God.
How can we even offer God something that He already has? What exactly is God hungry for? I’d like to believe that He is hungry for your praise and worship, devotion and thanksgiving, and your prayer and supplication. This sound extremely far-fetched but the truth is, God is after His own glory. And when you give Him the glory that is rightfully due to Him – I borrow JP’s thoughts – you are completely satisfied; it’s a place of gratification that nothing on earth can take, to know that you’re in the will of God.
Praise magnifies God’s being. Magnification isn’t making the subject bigger, but enlarging the subject in your perspective. Faith magnifies God’s doing. When God plays a bigger role in your life, the enemy and yourself plays a smaller role. That is why when you are in trouble, you ought to worship God, so that your faith can be built and that your perspective can be straightened out through God. And like the song we are so acquainted with, “Turn your eyes upon Jesus. Look full in His wonderful face. And the things of this earth will grow strangely dim, in the light of His glory and grace.”
Our response then, in the light of this verse, is to be a worshipper – one who directs and diverts the glory to God. And I believe, as absurd as this next expression may sound, that this is how we should feed God. Then maybe, God might speak to us; perhaps this is why we conventionally have a time of praise and worship before we hear God’s Word through a sermon. Worship is like ploughing the ground and the Word is like the seed being planted.
Hence, don’t be a casual worshipper if you want God to speak to you. Remember, God doesn’t need you to worship Him, so do not offer half-hearted worship – it has to be wholehearted, nothing less! If He was hungry, He wouldn’t even tell you. After all, the whole world (including you and I) already belongs to Him.
“Speak to me / And tell me all the things I need to know / I want to hear You now / (Can You) speak to me / I’ve opened up Your Word to free me / I want to hear You now” – Audio Adrenaline
why should I pray?
Two days ago, I embarked on a five-parter with my GII shepherds on the topic of prayer, (loosely) based on JP’s chapter on Prayer in Desiring God. I’ll expand his excellent teaching in order to ensure that the lesson remains relevant and applicable to our context. This was a natural follow-up from my previous lesson on Philippians 4:4-7. Each time we meet for cell, I make us memorise scripture. Although these verses are familiar, I’m fairly confident they have taken a paradigm shift as they store these powerful, dynamic verses in their hearts.
“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” – Philippians 4:6-7 (English Standard Version)
Anxiety does nothing for you. On top of adding zero benefits to your situation, it also distracts your concentration and injures your soul. Paul dispenses such practical advice – anxiety is so useless and negative that it doesn’t even change or improve your situation. No wonder he warns you against it.
The remedy to being anxious about nothing is to be prayerful about everything. When we pray, we acknowledge a few things: (1) We openly admit that without Christ, we cannot accomplish anything; (2) We deliberately turn away from ourselves because we have the confidence that God will provide the help that we need – I call this, “Anti-self-sufficiency”; (3) We actively humble ourselves as needy and exalt God as wealthy. No wonder Paul instructed us to turn to prayer!
Allow me to rephrase “prayer and supplication”. Basically, it is to present the request for the first time and continue to present the request earnestly (until something happens, or until the Spirit changes the way you pray). And you do this in an attitude of “thanksgiving” because you recall the many times that God has answered your prayers in the past. This should give you the confidence to ask boldly – for God is a faithful God who would answer prayers (according to His will)! Remember also, that you are actually making known your requests and not telling God about it like He doesn’t know; this gives you the confidence that God already knows what’s in your heart; So your role then, is to verbalise your request(s), and to do it ardently, both audibly or inaudibly.
An easier way to understand “guard” is to imagine our hearts (or affections, passions and emotions) safely protected in a castle that has bricks made of God’s peace. The peace of God supersedes all human understanding, garrisons our hearts and protects it in Christ Jesus – what a powerful imagery! It’s not any other peace that will be in our hearts but that which is subjected to the rule and reign of Jesus. This peace is a result of the Holy Spirt that is at work within us.
We pray because we need God’s direction and support in our often misguided and heavy-laden lives. And the result is God’s peace – which is all that we really need. No wonder Paul exhorts us to rejoice in (verse 4)! Finally, the question then, in light of this knowledge, isn’t “Why should we pray?” but “Why shouldn’t we pray?”
what does it mean to say “grace”?
Often we say “Grace” before partaking in meals as a formality without fully understanding its significance. I believe that “Grace” and grace is a gift from God as well as unmerited favour; we need to consciously remember that the food on our tables, though acquired by with our own resources, is still an indication of God’s providence in our lives. I say Grace because I want to give God the credit and the glory for the meal before me and so I engage my sentiments; I do not say Grace lightly.
I believe that saying Grace properly, seriously and appropriately has five main benefits which I’ve assembled in an alliteration. It gives you:
1. Perspective – If I may reiterate, I believe that all meals, big or small, cheap or expensive, are evidence of God’s goodness, faithfulness and providence in your lives. Most of the time, the meal is paid for with your money (someone else’s if you’re receiving a treat). Depending on your age, your money comes from either your parents or your job. Remember that it’s God who gave you your parents and your job. Surely, that reminds you of where your meal came from.
2. Purpose – When our hearts and minds are tuned into the right perspective, it helps us to answer the why of our communion. Besides eating for sustenance and survival, we should remember once again, that we should eat for God’s glory (note that the italics are not on the verb eat but on the presupposition for). Now, read carefully and get this – anything that is not done for God’s glory is naturally not for God’s glory; leaving God out of it would equate would equate to sin and that happens when we do not eat for God’s glory. More on that here.
3. (God’s) Presence – I find that praying together with fellow believers before meals is especially helpful in reminding us of the lingering presence of Christ, whom I believe is seated with us in every meal. In other words, saying Grace is the act of inviting God’s presence into the fellowship. There’s a holy repercussion in this acknowledgement – that our words and actions would carry intentionality and serve to build one another up, divert attention back to God and also be littered with grace.
4. Proof – I learnt this when I was working in Shanghai, away from an environment that is used to witnessing Christians suddenly bow their heads and close their eyes in public arenas to whisper a word of prayer before meals. Don’t underestimate how this mere act of coming before God to give thanks heightens other people’s awareness of your faith and whose you belong to. I’d like to think that saying Grace could prove “to be a wonderful witness for Christ to all the people” (John Piper).
5. Praise – I state the obvious; Grace is an expression of our genuine gratitude to God for the food – which is why we say, “Thank You”. I opine the inaccuracy of asking for the food to be “blessed”, simply because it already is a blessing that we are eating it! (Besides, to ask for the food to be blessed when it is already blessed reeks semblance to my former pagan practice – what‘s the point?) This analogy is exaggerated, but imagine the thankfulness we’d render in the light of famine or starvation.
I really enjoy JP’s writing and preaching. (I’m an ambitious dreamer, and I believe that one day, I will meet him in person.) There was a period of time that I recited his three well thought-out and excellently-written meal time prayers at all my meals; he wrote it for his own family’s use and at every meal they recite it together, from memory. I had actually wanted to revive this habit, but I was inspired to write, memorise and recite my own version, for my own family’s use.
So here it is, making its official debut, Joey Asher’s all-day “Grace”:
For All Meals, Anytime, Anywhere
Our gracious Father, we recall
Your true providence, both great and small.
The food ahead proclaims Your grace;
Let’s be still, Your presence we embrace.
We’re thankful, Lord, for nourishment;
Renew our strength, this good communion.
Our words, our deeds, they make You known;
We’ll proceed, for Your glory alone
ever-ready, everybody; anytime, anywhere.
After youth service today, I found myself presented with the opportunity to share the Gospel with two pre-believers, in the presence of two other R-AGE youths who are believers. It wasn’t these guests’ first time in our service, so I was a little surprised that no one has taken the effort to formally share the Gospel with them. I enjoyed the 45-minute conversation with these youths because it has been a while since I presented the Gospel in such an informal manner; it was refreshing to remind myself of my own salvation.
As I shared, the Spirit started to bring back to memory on exactly how to do it in a systematic manner. The sequence, scriptures, truths and probing questions all arrived at the right time. I was a little rusty but I thought I managed to deliver the message clearly while interweaving my own testimony into it as well as involving the two christian youths to share as well as inviting the pre-believers to ask questions. Interestingly enough, on my way home after sending HY back, JP’s sermon on Romans 1:16 was the first track on my shuffled playlist.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
In the very short message, JP compared the shame of the 60’s against the shame of the 90’s. In the 60’s, a believer would be ridiculed for believing the Gospel to be the truth. In the 90’s, a believer would be ridiculed for believing that there’s even a truth. Isn’t that postmodernism in a nutshell? I realised that youths today are a lot less receptive to the truth (regardless of whether it’s biblical truth or moral truth), and would much prefer to define it for themselves, according to their terms and what works best for them. No wonder we have more and more free-thinkers and pseudo-intellectuals thinking that they know everything. (I don’t even dare to say I know anything, hence my personal pursuit of knowledge and prayer for wisdom.)
I’d like to think that believers these days, as many are second-generation Christians, are becoming slack in their knowledge of the Word, hence they are unable to put up a defense for their own faith. I’m not talking about big-time apologetics; I’m talking about the simple justification of why they are even a Christian to begin with. Faith is never a hand-me-down commodity. It has been well-documented and preached by many pastors that “God has no grandchildren”. I firmly opine that one must own and be responsible for their own faith!
Faith is becoming a poisonous element to skeptics. It is precisely due to the subject of faith, their lack of and non-subscription to it which prompted their skepticism. No wonder the Word declared it clearly in Hebrews 11:6, as if it preempted postmodernism, that, “Without faith it is impossible to please [God], for whoever would draw near to God must believe that He exists and that He rewards those who seek Him.” I’d like to think that one reward of having faith in God is that we have the peace of God that reigns in our hearts forever, in the face of skepticism and postmodernism, rendering our faith to be unshakeable (by God’s grace).
In future posts perhaps, I’ll share my other thoughts on my faith issues. But for now, I’d like to exhort all serious Christians (who naturally should be compelled to be passionate about evangelism) to be prepared to present the Gospel and their testimonies at any given time, for any given occasion, simply by ensuring that they have:
- Memorised the necessary scriptures for sharing (John 3:16, Romans 3:23, Romans 6:23, Romans 5:8, Romans 10:9 etc.)
- Practised the chronological sequence of themes (Creation, Judgment, Sin, Redemption etc.)
- Written and rehearsed their own testimonies of how they came to know the Lord or how the Lord has been real to them
- Familiarised themselves with frequency asked questions about the Christian faith
May I also encourage you to engage the Holy Spirit and rely on Him to direct the session and to do the convicting; this is crucial because we must remember that our duty is evanglism, not salvation – we leave that to Jesus. In closing, note that these above four factors are in past tense. I firmly believe that we must be in state of readiness, not preparation. Perhaps it’s time to have remedial sessions for Gospel-sharing.
weak desires.
If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (The Weight of Glory – C.S. Lewis)
Before I am done with this life, I will attend Pastor John Piper’s Desiring God Pastors Conference. Yes, I will. May someone make my dream come true. (: On the same breath, I pray that my desire for the Lord, no, I pray that OUR desire for the Lord, would never weaken but only get stronger with each passing day of knowing and experiencing Him, for His glory.
joey asher | misunderstoodsunshinekid 