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“i don’t know your mother but i know you have a mother.”
Yet another classic quote by the legendary RW that drew resounding laughter from the congregation. I love it when this man speaks – be it over the pulpit, vis-a-vis or in a meeting – he talks with aplomb, littered with audacity, authority and authenticity.
For those who attended the combined service at GII today, you’d have downloaded an excellent sermon preached by RW on the topic of faith. HY and I responded to the altar call and it was my first response at the altar as a full-time staff. What I thank God for was that this message did not make me think, “Yes, I can do it!” or even, “Yes, God can do it!” but it forced me to step back and ask, “Do I trust God about it?” For if I do, then I should also trust Him for the process and outcome.
Like many others who attempt to pursue God seriously, I too have countless questions regarding faith. RW gave a good reminder that true faith is based on the word of God – that when it’s beyond my ability to accomplish it, I still believe in my heart that it will be done. We ought not to place our faith in the things of God but in God and His attributes; that signals the activation of your faith.
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I remember a cognitively spiritual (or spiritually cognitive) battle at the turn of the year when I asked for a second opinion regarding treatment for the Dercum’s Disease in my body. (Read these two two recaps if you want the context.) From when I discovered the first lump at 14 years old, to the day that I scheduled a surgery to remove all 25 in my body, I’ve asked people to pray that God would miraculously remove every lump; I prayed that myself too. But as soon as the operation date was confirmed, I realised that people started to change the way they prayed for me.
Now, why doesn’t the original prayer retain its contents after people found out that I’d be heading for an operation? Where is the faith that existed before surgeries and operations were medically possible? This got me thinking about whether we trusted more in modern science that medicates or in Jehovah Rapha who heals. Is faith then determined by what we already know and are sure of (the surgery that would remove all lumps) or by what we do not know and are unsure of? How am I supposed to apply the Hebrews 11:1 definition of faith into this given context? Have we pigeonholed our faith and allowed our eyes (i.e. walking by sight) to determine how and what we pray for? How can we rise to another level of faith? I still haven’t found satisfactory answers to this series of questions so I will continue to mull over it.
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That aside, faith does not presume – I’ve learnt that presumption could lead to hurt you and your faith or both. RW casted such a timely reminder that “good” (in the context of Romans 8:28) may not be God’s best for me. In reality, it is in the difficult times that the heroes of faith are born. Regardless of how small or little our faith is, we should exercise it, act upon it and learn to embrace the challenges that come with it!
When we juxtapose Hebrews 11:33-35 with 36-38, we must remember that those who suffer for the faith are very much in the will of God as those who experience miracles and answered prayers. In light of irresponsible and suicidal “Name It, Claim It” prosperity teaching, there may be pockets of Christians who only see positivity as part of God’s will for their lives and reject the other side of the coin. Those who are undergoing a tough time may struggle to see or understand God’s purpose in that moment – so they need to exercise even more faith than those who are going through a good time and enjoying fruitful outcomes. God is indeed still and always in control.
At the altar, HY and I prayed together and we asked God to give us the grace to submit fully to His will for our lives. And we’ll present our needs to God only after we’ve submitted to Him. We asked God to help us to wait expectantly (and be inspired by those who have gone before us in history and in the scriptures). Everyone has a different journey of faith – so we must learn to not give up or give in so easily but instead persevere by taking up the challenge to rise to occasion that faith demands us to. Today, HY and I asked God to help us to live a proper Christian life and to be joyous in our every in and out.
I like what RW stood for – that if you truly aspire to shine for Jesus, you must “find trouble” – and solve it by the grace of God. For when that happens, people stand up and take notice of what God is doing through you. God, who enables the problem to be solved and the trouble to be shot, will take the full glory alone. I believe that you can’t go wrong if you keep doing something right.
understanding your personality temperament.
Whenever I meet other Christian leaders for the first time, I always like to ask if they know their character temperaments because it gives me a opportunity to instantly square them up. While it’s not always good to do this, it does give me a certain head start in knowing how to engage them. I believe that a leader should be versatile and conversational skills are always a helpful for a leader.
There are four personality temperaments – Sanguine (I), Choleric (D), Melancholic (C), Phlegmatic (S). Some may be more familiar with D-I-S-C. I’ll describe each personality very briefly, according to my understanding:
Sanguine – Extroverted and people-oriented, this ball of energy is popular with people and is often inspiring and persuasive. However, he is usually an insecure person, struggles with being alone and is a scatterbrain.
Choleric – This task-oriented, natural-born leader operates with authority and is a high-achiever who is often outspoken and domineering. However, he also bossy, insensitive to other people’s feelings and struggles with submission.
Melancholic – A perfectionist to a T, this idealistic artist passionately pursues details and is often a peace-maker and a people-pleaser. However, his fragility is exhibited in being overly emotional, indecisive and hard to please.
Phlegmatic – No one brings stability, consistency and loyalty to the table as he easily as he does, as his steadfastness breeds people’s trust. However, his inability to overcome inertia often births laziness and results in him watching life sail him by.
I first took the personality test when I was 16 and I discovered that I was a Choleric-Sanguine (my score was something like S8 C14 M3 P0). Three years later I took the test again and discovered that I was Sanguine-Choleric (score of S16 C8 M6 P-3). Today, seven years later, I think I’m still predominantly a Sanguine. I guess my secondary trait would always be a Choleric but as I often mention, I think I’m a secret Melancholic, especially when I work and plan. I’ve intentionally efforted (what an irony!) to pick up Phlegmatic traits, but it still remains an elusive element. I’m thankful though, that 27 years later, with the Spirit’s help, I’ve learnt to be a lot more Spirit-controlled than uncontrollably Sanguine.
While understanding your personality temperaments allows you to perhaps relate a little better with others as well as to gain a better mastery of yourself, I’ve learnt to aspire to be like Jesus, who incidentally is the most balanced individual, I think. He wasn’t 25% SCMP, no, that would make Him inept and limited. I’d like to think that Jesus was 100% SCMP, making Him 400%. We see in His Sanguine in how He loved and fed people, as well as to heal and talk to them; His Choleric was demonstrated in how He was focussed on His mission and that caused Him to move from place to place to do ministry; Jesus demonstrated His Melancholic through His detailed and organised preaching of the comprehensive Sermon on the Mount; and His Phlegmatic was experienced in how meek and gentle He was with people, to offer peace to them.
I’ve read and repeated this cute analogy many times, and its self-mockery never fails to make people laugh:
Whenever there’s a problem;
The Choleric tries to solve the problem;
The Melancholic dwells in the problem;
The Phlegmatic doesn’t realise there’s a problem;
And the Sanguine IS the problem!
Our approach to life is always going to be different and with it comes a kaleidoscope of obstacles and challenges. Regardless of our personality temperaments, we’ll have our own sets of strengths and weaknesses to bear. I believe that confidence is an acute awareness of one’s strengths and weaknesses. And while we could do well to work on our weaknesses and operate in our strengths, I think that problems are one of the sure things in life, but – and here’s what the Holy Spirit just inspired me to pen down – “Whenever there’s a problem, Jesus is the ONLY solution!” Remember that!
And if you are keen to discover where you are Sanguine, Choleric, Melancholic or Phlegmatic, you can click here to take the personality temperament test. Be sure to leave a comment to let me know what temperament you are!
ever-ready, everybody; anytime, anywhere.
After youth service today, I found myself presented with the opportunity to share the Gospel with two pre-believers, in the presence of two other R-AGE youths who are believers. It wasn’t these guests’ first time in our service, so I was a little surprised that no one has taken the effort to formally share the Gospel with them. I enjoyed the 45-minute conversation with these youths because it has been a while since I presented the Gospel in such an informal manner; it was refreshing to remind myself of my own salvation.
As I shared, the Spirit started to bring back to memory on exactly how to do it in a systematic manner. The sequence, scriptures, truths and probing questions all arrived at the right time. I was a little rusty but I thought I managed to deliver the message clearly while interweaving my own testimony into it as well as involving the two christian youths to share as well as inviting the pre-believers to ask questions. Interestingly enough, on my way home after sending HY back, JP’s sermon on Romans 1:16 was the first track on my shuffled playlist.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
In the very short message, JP compared the shame of the 60’s against the shame of the 90’s. In the 60’s, a believer would be ridiculed for believing the Gospel to be the truth. In the 90’s, a believer would be ridiculed for believing that there’s even a truth. Isn’t that postmodernism in a nutshell? I realised that youths today are a lot less receptive to the truth (regardless of whether it’s biblical truth or moral truth), and would much prefer to define it for themselves, according to their terms and what works best for them. No wonder we have more and more free-thinkers and pseudo-intellectuals thinking that they know everything. (I don’t even dare to say I know anything, hence my personal pursuit of knowledge and prayer for wisdom.)
I’d like to think that believers these days, as many are second-generation Christians, are becoming slack in their knowledge of the Word, hence they are unable to put up a defense for their own faith. I’m not talking about big-time apologetics; I’m talking about the simple justification of why they are even a Christian to begin with. Faith is never a hand-me-down commodity. It has been well-documented and preached by many pastors that “God has no grandchildren”. I firmly opine that one must own and be responsible for their own faith!
Faith is becoming a poisonous element to skeptics. It is precisely due to the subject of faith, their lack of and non-subscription to it which prompted their skepticism. No wonder the Word declared it clearly in Hebrews 11:6, as if it preempted postmodernism, that, “Without faith it is impossible to please [God], for whoever would draw near to God must believe that He exists and that He rewards those who seek Him.” I’d like to think that one reward of having faith in God is that we have the peace of God that reigns in our hearts forever, in the face of skepticism and postmodernism, rendering our faith to be unshakeable (by God’s grace).
In future posts perhaps, I’ll share my other thoughts on my faith issues. But for now, I’d like to exhort all serious Christians (who naturally should be compelled to be passionate about evangelism) to be prepared to present the Gospel and their testimonies at any given time, for any given occasion, simply by ensuring that they have:
- Memorised the necessary scriptures for sharing (John 3:16, Romans 3:23, Romans 6:23, Romans 5:8, Romans 10:9 etc.)
- Practised the chronological sequence of themes (Creation, Judgment, Sin, Redemption etc.)
- Written and rehearsed their own testimonies of how they came to know the Lord or how the Lord has been real to them
- Familiarised themselves with frequency asked questions about the Christian faith
May I also encourage you to engage the Holy Spirit and rely on Him to direct the session and to do the convicting; this is crucial because we must remember that our duty is evanglism, not salvation – we leave that to Jesus. In closing, note that these above four factors are in past tense. I firmly believe that we must be in state of readiness, not preparation. Perhaps it’s time to have remedial sessions for Gospel-sharing.
meritocracy is unbiblical.
Jesus looked at [the rich young ruler] and said, “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Luke 18:24-25, NIV)
Singapore is a great country to reside in – it truly is. I can say this because I’ve lived in Shanghai for nearly two years. We take pride in our credible and proven governance of meritocracy – where, by dictionary definition, “people [are] selected on the basis of their ability”. In other words, if you do well enough, you’ll probably get by. However, I’d like to think that meritocracy is poisonous, especially for a Christian making an honest attempt to live his life relying on God.
I’ve always lamented about the overly rigourous and demanding education system here. A young student is forced, whether voluntarily by his own will or involuntarily by unhealthy peer pressure, to do well in Singapore. Sadly, sometimes it’s not about doing well for his own good, but about doing better than someone else. We have produced countless outstanding people because of how (insanely) competitive we are. After all, it’s a known fact that Singapore’s greatest resource is her people.
Hence, existing in an environment as such, we have been continuously engineered to believe that we just need to do well enough, and we’ll be able to get what we want – chiefly wealth and status amongst others. Unfortunately for us, we have also allowed this secular mentality to creep into the Church and worse, into our walk with God. More often than not, we’d rather sort ourselves out first before going to God rather than going to God first to get sorted out.
We approach God thinking that if we have ticked the checklist boxes of praying, doing quiet time, worshipping, reading the bible, etc., we’d be accepted and be presentable before God. How scarily distorted that can be! Having a checklist may not be wrong, don’t misunderstand me, but it is severely inadequate.
A classic example is how we typically go to God in prayer only when we take our exams with insufficient preparation or when we commit a major mistake at work. It’s like we consider getting God involved only when matters are completely out of our control and domain of influence. Or sometimes when we ask for good results or work promotion (or even dating success), we use “I promise I’ll spend more time with You, Lord” or “I promise I won’t visit those sites again anymore, Lord” as stakes, thinking that it may actually move God to accede to our “requests”.
How dangerously misconstrued that is!
In a society where meritocracy calls the shots, we start to tattoo in our hearts and minds, “I CAN DO IT“. Great optimism and confidence, don’t get me wrong. But it may lead to one thing – that “GOD CAN DO IT” will slowly and steadily be obliterated from our operating system. We need to be extremely cautious because this swelling pride can mislead us – from trusting in God to trusting in ourselves. We constantly wage war between societal and biblical reality.
Now, may I beseech you to be alert and to quicken your spirit to this, that you do not draw confidence in your flesh but in God. Don’t become complacent when you exit an exam hall after a good paper because it doesn’t mean that you seeking God ends. In the same way, don’t become overly concerned about beefing up your resume just to raise your chances of getting a good job. Place not your confidence in yourself but in our faithful God who never fails to deliver! Be excellent but not wrongly/overly-confident.
For those with average grades, do not be discouraged – our God can operate with Bs and Cs (and even Ds and Fs!) and still give you success and a good future, only if you seek Him wholeheartedly. For those with soaring on societal favour and success, do not get complacent thinking that all these achievements arrived by your own merit – God can give but He can also take away, and what we are constantly challenged to say is, “Blessed be Your name”. Keep your eyes on Jesus, my friends!
Perhaps this is why the apostle Paul declared quite famously in 2 Corinthians 12:9 (NIV),
“But He said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.‘ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”
When we rely on ourselves, we may fail. But when we rely on God, He will deliver! Let us declare that we can’t and that God can!
joey asher | misunderstoodsunshinekid 